Kakuungu mask. Suku. South Bandundu, Zaïre.
Wood, fibre, pigments.
© Africa-Museum, Tervuren
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These masks are worn primarily in
the context of the circumcision ritual, an important institution known in
this cultural zone as n-khanda, mukanda or nzo longo. Young boys are
circumcised and taken to a bush camp, where for several months they are
initiated into their future adult status. Yaka masks represent founding
ancestors and their main function is to ensure fecundity. Hemba masks,
particularly the great kakuungu, are worn by important initiates who haunt
the circumcision camp, frightening women and children away. Other masks,
such as the ndeemba and tsekedye, may be worn by the newly circumcised
during the dances that are held after the camp has been (deliberately)
destroyed by fire. These events signify the end of the ritual and the young
people's return to village life. Initiates take the curved noses
phallic symbols from the masks and burn them with the camp
ridge-pole; the ashes will be used as a charm during the next n-khanda
ritual.
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